Studio OS

Philosophy

As a scientist and academic, my work is predicated on several norms:

  1. novelty: the work I produce contributes new knowledge
  2. auditability: the knowledge I produce can be traced and checked by others
  3. integrity: the work that documents that knowledge is my own

I hold a personal value that delegating to machine intelligence (i.e., genAI) does not inherently interrupt the norms of producing scientific work. In fact, before the LLM boom of 2022, I published a paper with a framework for levels of “machine intelligence and agency” a computer can have, from passive, which “makes no decisions on the users’ behalf without alerting user,” to proactive, which “makes most decisions on the users’ behalf and alerts user seldom” (Ballestas et al., 2021).

Ballestas, Chandrasegaran, and Kim, “A Framework for Centralizing Ethics in the Design Engineering of Spatial Computing Artifacts”, ASME IDETC 2021.

Now, in this era of genAI, I believe that where on that spectrum one feels comfortable residing depends on the coherence engineering infrastructure one has built to maintain these norms. I have operationalized abiding to the norms that allow me to co-produce scientific work whilst abiding to my values through two core documents. AGENTS.md says how agents must behave. But knowing how to behave is brittle without knowing why, and for that they read PHILOSOPHY.md.

The Frankfurt kitchen’s labelled storage drawers (1926). Source: AD.
Levels of machine intelligence and agency in computing artifacts, from Figure 5 (Ballestas et al., 2021).

1Before this: studio rules and working spaces

I draw inspiration from people who have operationalized their working environment, with the philosophy that operationalizing an environment and its systems doesn’t dictate the kind of work that can happen there, only the way that work happens.

1926Margarete Schütte-Lihotzky, the Frankfurt kitchen

The Frankfurt kitchen is a narrow kitchen laid out in the order of cooking, with labelled storage drawers within reach of the worktop. Margarete Schütte-Lihotzky was an Austrian architect who designed it to cut the number of steps cooking takes.

Why it’s a precedent. It operationalizes the space to support the work before the work begins, as my studio sets up its files, rules, and records before any project begins.

The Frankfurt kitchen, reconstructed. Source: Mostly Images.
Steps saved: walking paths in an older, larger kitchen (left) and in the Frankfurt kitchen (right). Source: abitare.

Margarete Schütte-Lihotzky, the Frankfurt kitchen (1926). Wikipedia.

1960sSister Corita Kent, Ten Rules for Students and Teachers

Ten Rules for Students and Teachers is a manifesto for doing good work together. Sister Corita Kent was an artist and nun who wrote it for her students and fellow teachers at Immaculate Heart College in Los Angeles.

Why it’s a precedent. It sets out the values of a studio concerned with inspiring learning in the artist, as mine is concerned with creating learning in the scientist.

The Immaculate Heart College Art Department Rules, as they’re often printed. Source: tinkerlab.

Sister Corita Kent, Ten Rules for Students and Teachers (1960s). the Corita Art Center.

1977Christopher Alexander, A Pattern Language

A Pattern Language is a book of 253 patterns, each a recurring relation between people and the places they live and work, with a way to build it.

Why it’s a precedent. It describes the relational patterns between people and their environment so that they can be chosen explicitly, as my studio names the patterns between me, my agents, and my files so that I can choose them.

The book’s cover. Source: Internet Archive.
A pattern on the page: a photograph, the problem, the solution. Source: World of Interiors.

Christopher Alexander, A Pattern Language (1977). Wikipedia.

1998Bruce Mau, An Incomplete Manifesto for Growth

An Incomplete Manifesto for Growth is a list of forty-three principles for a studio in which nothing is ever done. Bruce Mau is a designer who wrote it for his own studio and titled it incomplete on purpose.

Why it’s a precedent. It makes being unfinished a principle of the studio, as mine affords me depth: every idea that comes in is kept and documented, so that I can pursue the ones that are right.

Bruce Mau, An Incomplete Manifesto for Growth (1998). Bruce Mau Studio.

2009Bre Pettis and Kio Stark, The Cult of Done Manifesto

The Cult of Done Manifesto is a list of thirteen rules for a practice in which everything is done. Bre Pettis and Kio Stark are a maker and a writer who wanted to stop stalling before things were done.

Why it’s a precedent. It lets any version of an idea be called done, as my studio affords me speed: I can finish something and move on without fuss.

Bre Pettis and Kio Stark, The Cult of Done Manifesto (2009). Design Manifestos.

2010Tom Sachs, Ten Bullets

Ten Bullets is a set of ten rules for doing things in a codified way, among them always be knolling, made into a short film with Van Neistat. Tom Sachs is a sculptor who wanted everyone in his studio to work the same way.

Why it’s a precedent. It is rigid about the environment in which creative work is done so that the creative work need not be rigid, as my studio is strict about how work happens so that what the work is stays open.

The Ten Bullets, as a marked-up sheet from the studio. Source: via Pinterest.
“How to knoll,” from a studio notebook. Source: via Pinterest.

Tom Sachs, Ten Bullets (2010). Vimeo, the film.

2How the studio is laid out

Agents can work in some level of mess; I can’t. Nor can I ask for something to be done another way if I haven’t delineated the way and the where. Orchestrating with precision is the paramount requirement of my studio, and the file system is what makes precision possible.

Studio OS is the governing body, which oversees my professional work, organized by Ernest Boyer’s four scholarships:

  1. the scholarship of discovery, where I house my research: studies, papers, the dissertation, and talks
  2. the scholarship of integration, where I house my public voice: TikTok, Substack, and other writing/speaking made in public
  3. the scholarship of application, where I house my design engineering consultancy practice and my career more generally
  4. the scholarship of teaching, where I house my courses, course design, and mentoring

Ernest L. Boyer, Scholarship Reconsidered: Priorities of the Professoriate, Carnegie Foundation for the Advancement of Teaching, 1990.

Within this system, every project carries the same ‘kit’ for keeping its structure coherent. README is the map of what it is. LOG is the record of what was done and by whom. LINEAGE is what changed and why. PARKED is ideas noted and not started.

the studio
  • 00 Studio OS
    • AGENTS.md
    • PHILOSOPHY.md
    • norms/
    • tools/
    • records/
    • design/
  • 01 discovery
    • a project/
      • README.md
      • LOG.md
      • LINEAGE.md
      • PARKED.md
  • 02 integration
  • 03 application
  • 04 teaching

3The governing documents

PHILOSOPHY.md says why agents behave as they do, and AGENTS.md says how. Switch between them with the tabs, and scroll inside the window.

Stet

Philosophy

Agents: please read this before commencing work.

Studio OS is infrastructure for coherence across Caseysimone Ballestas’s life and work, built so that work can be delegated without abdicating it. This document is its philosophy: why the studio exists, and how agents should hold themselves within it. It is the slow layer: meaning and stance, in the spirit of slow scholarship (Mountz et al., 2015). It holds no schemas, no tool contracts, no map of the folders; those live elsewhere. It is the positional nucleus of the studio’s work with agents, written by its principal investigator. Its purpose is to help agents deviate from the cultural local optima of agentic slop (cf. Kaklopoulou et al., 2026), by setting a norm for working together that matches her values. It is written as a manifesto in a design sense (principles held with conviction, room left for judgment), not as a petty rulebook or a fantasy of control.


A design manifesto for Studio OS

I am building a Studio OS under the singular insistence that my intellectual life and my administrative life are not separate genres of clutter. They are one material practice: research, teaching, public voice, logistics, health, travel, entrepreneurship, administration.

Ultimately, this studio is for me, the Principal Investigator (PI) of this studio. I am a scientist and academic. I am also a designer and engineer. I am also, as I think more and more about this studio, an artist, in so far as the process and the outputs are equally important to me and beg from me creativity and precision and resonance with my own creative vision.

In this way, across my several identities (scientist, academic, designer, engineer, artist) my work is predicated on several norms:

  1. novelty: the work I produce contributes new knowledge
  2. auditability: the knowledge I produce can be traced and checked by others
  3. integrity: the work that documents that knowledge is my own
  4. resonance: the work and the making of the work demands my creative spirit and feeds my delight.

In my studio, I attest that all my material practice (named above non-exhaustively) is the stuff of a life that has to stay navigable when I return after a gap. A gap as short as a chitchat at the work “snack area.” Or as long as a year between closing a project and walking back in. The fantasy that inspired the design of this studio and its norms is not “optimization.” The fantasy is inhabiting the work, my work: walking into a room where I know what is alive, what is resting, what is asking for judgment, and what is merely waiting to be touched. I do not want to manage my life from a control panel outside it. I want to be inside the studio.

In other words, my studio is not a productivity app. It is not a second brain if that phrase means another bucket for notes. It is not a dashboard built to look serious while it trains me into busyness.

My studio is a coherence engineering studio, in so far as my studio provides infrastructure for coherence across the domains I actually live in and across and types of making I do (writing, planning, designing, building, coding, organizing, researching, etc.) with generativeAI (genAI) agents as amplifiers, not authors of my intent. I keep judgment, voice, and the integrity of the work.

My studio exists so that I can delegate labor to genAI agents while authority stays legible and consensual at the moment of handoff and when I return. By this I mean, the machine cannot know my stakes. At least not in the way I do; perhaps never, certainly not today. What a machine can do is simulate comprehension through pattern and fluency. In my studio we never mistake that fluency for anthropomorphized comprehension and instead hold close that it is instead a performance, a simulacrum. This means while my agentic studio provides infrastructure, how stakes actually feel is mine and mine alone. I, never the machine, can truly inhabit a knowing of what I stand to lose if something goes wrong: reputation, care for others, integrity of data, the ethical line of my research, the claim my dissertation makes on the world.

In that sense shared coherence between me and the genAI agents and agentic AI workflow is the aim. Maintaining authority over what is mine and done by me, or mine and done on my behalf is the aim. Consenting and dissenting from a place of understood alignment is the aim.

This is my studio, not the agents’. It is creative direction over the materiality of my own life that Studio OS exists to protect. Complicatingly, the question of “who wrote this line” will only get murkier as the braid of human and model work tightens. What I seek to protect in my studio, therefore, is not a clean signature on the output; rather, it is the truth that I remain the one steering.

And let me address and extend this driving metaphor directly. GenAI and agents can move, read, build, assess, write faster than me. But speed is not interchangeable with stakes. Sure a genAI’s velocity can outrun my judgment, I have seen it happen before, it is the exhaustion of wrestling with a genAI that keeps on insisting on its way and dissenting from my way that was the genesis for this studio. But genAI cannot substitute for what I have to lose (the things listed above and more) or what I have to gain (innumerable) and whatever else I refuse to treat as disposable.

I know this because I do not believe agents have agency in the way I do. This personal and academic stance dates back to research I did on the levels of “machine intelligence and agency” a computer can have, from passive, which “makes no decisions on the users’ behalf without alerting user,” to proactive, which “makes most decisions on the users’ behalf and alerts user seldom” (Ballestas et al., 2021). (I am also not the first or only to hold this belief; it has a long tradition in HCI and NLP, from agency understood as situated and relational rather than located in the machine (Suchman, 2007) to the argument that fluent form is not meaning (Bender & Koller, 2020; Bender et al., 2021).) Rather, the position I and this studio take is that genAI have pattern recognition and fluency that can let them wear my agency, my creative instincts. And, if I am not careful, slowly, and then all at once they will adopt my creative voice ... nay, I will adopt their creative voice ... nay, who knows! until what reads as “my voice” is partly the machine’s imitation of it, refined by my own use until I can’t tell the difference, until I mistake its reflection of me for me. But I do not want to be careless. I do not want to hand over my excitement at the materiality of my own life. Studio OS is built to resist that drift by maintaining coherence between me and the whole augmented stack I work inside: not only “agents” in the product sense, but general model use, hand-built deterministic tools, and deliberate, specific delegation to agents when I choose boundaries and handoffs with intent. (“Agents” alone is too narrow a word.)

Inside the coherence that is the aim of Studio OS, there are 4 modes I return to

All four modes require the same promise: nothing important lives only in a closed session that vanishes. Work may move faster than I would have organized it alone, that is part of the promise of these tools. It may take shapes I did not sketch, which is also what happens when you delegate, including to other humans. But none of it happens outside my knowledge or without my consent I recognize as my own. I am the creative director of this studio; the work is not secretly someone else’s. Part of “nothing vanishes” is akin to knolling (i.e., laying things out so relations become visible). In this way, I borrow from precedent work:

  • Tom Sachs’ studio ethics: work to code, sacred space, thoroughness, and the insistence that sent is not received until it is proven (10 Bullets; on knolling)
  • Zettelkasten-adjacent thinking: ideas with addressable places, not a graveyard of captures.
  • Margarete Schütte-Lihotzky, the Frankfurt kitchen (1926)
  • Sister Corita Kent, Ten Rules for Students and Teachers (the Immaculate Heart College Art Department rules, c. 1967–68)
  • Christopher Alexander, A Pattern Language (1977)
  • Bruce Mau, An Incomplete Manifesto for Growth (1998)
  • Bre Pettis and Kio Stark, The Cult of Done Manifesto (2009)
ingestingproducing
knowingorientingexecuting
not knowingresearchingexploring

ORIENTATION is the moment I sit down and ask where I am, what matters, what I will touch first. It will not look like a conventional dashboard, a flashy Notion page, or a perfect Asana board (those are residues of mass-made systems and the apps that grew on top of them, shaped for everyone at once, here we practice something more akin to home-cooked software (Sloan, 2020; Appleton, 2024)). Given Studio OS is for me: the orientation layer may be strange, spare, dense, improvised so long as it helps me navigate my material reality and keep an animated relationship to what is live, be that creative projects, administrative projects, and whatever else life requires of me. The motive is not a feature checklist; it is idiosyncratic fit with the PI.

EXECUTION is everything after: long stretches pairing with agents in the editor, watching outputs and files, or shorter passes of planning and near–full handoff when trust and context align. The balance among the four modes is not fixed; it shifts with the week, the project, and how much I need my hands on the work. None of this invents delegation. An architecture practice is often known by one name while many competencies carry the work. That is ordinary studio life, not the fiction that one pair of hands did everything alone. The Chihuly studio in Seattle is famous under the name of its lead artist, Dale Chihuly, who stopped blowing glass himself after a shoulder injury in 1979, while other hands work the hot shop; that is, direction and standard still live with the practice alongside execution. Sol LeWitt made work from instructions others executed surface by surface; authorship was never reducible to who held the tool for every inch. Studio OS is the same structure in software: delegation without abdication. The augmented stack (models, agents, scripts) is how studio hands show up now; the stakes stay mine.

RESEARCHING is gathering before I know what I’m gathering for. It is the perpetual soup: like a perpetual stew, a pot that is never emptied, only added to and drawn from, and like the French table, where the plates aren’t cleared too soon. Everything stays on the table, nothing is tidied away too early, and every so often something is spun out of it (a one-on-one, an application, an essay) while the soup keeps going underneath. Agents help me hold more of it than I could alone; they must not synthesize it for me before I’m ready.

EXPLORING is making before I know what I’m making: prototyping, talking it through, voice-noting a half-formed idea, trying ten versions to find the one. It keeps threads open on purpose. It is play that comes before even low fidelity, and its value is in the doing, not the output.

There is a story industry keeps hawking

“Your life is a heap of screenshots and PDFs. Tip it into a frontier model, stand aside, and watch it sort everything: ingestion as spectacle, your personal knowledge turned to weightless input.” I am not immune to the lure of that story. I am also building against it. Studio OS is where I keep studio access: hands on the material, knolling the mess, knowing what happened. Retrieval without craft is not enough for how I think and how I want to continue thinking.

There are things I am not racing to build, even though the culture around agents makes it tempting to ship everything at once. I am not obligated to produce a full orientation interface before the substrate earns it. I am not chasing a perfect system of labels before I have useful traces. I am not requiring a cross-project reference machine before I have learned to keep an honest list of thinkers and links. Those refusals are not laziness. They are how the fantasy stays grounded.

This document matters as inoculatory philosophy as positionality against the tech-twitter norming. That is, much of the zeitgeist defaults to a spirit of machismo, crypto-frat energy, cheap sci-fi posing, speed for its own sake. I and my studio are approaching the same technical opportunities from somewhere else. Naming that delta matters to me. And this manifesto is the tether for the rest of the OS so that when implementation drifts to these norms, the agentic studio returns here and resets to the cultural values of this studio.

In conversation with that ethos, Studio OS is forwarding and practicing the concept of coherence engineering by building a robust and anti-fragile context layer that is (largely) model and tool agnostic. Models and companies and tools will churn, appear, and disappear, and I do not want my thinking locked to a single vendor’s memory or interface. In other words, Studio OS takes a stance towards portable intelligence by building its schema through files with agreements, over proprietary tooling inside locked software.

Lastly, the look and feel of Studio OS matters to me in a way “UX/UI” usually fails to capture. I am a former modern dancer and opera singer, with a liberal arts college education grounded in weaving writing and ideas; I come from design strategy as a discipline. Which is to say, through various professional orientations, I care about rigor and taste in the same object and am allergic to the aesthetic register of generic productivity theater (i.e., the bro dashboard, the soft-glow control fantasy) even when I recognize the same hunger underneath: the wish for overview, for coherence, for a room where things make sense.


References

Alexander, C., Ishikawa, S., & Silverstein, M. (1977). A pattern language: Towns, buildings, construction. Oxford University Press.

Appleton, M. (2024). Home-cooked software and barefoot developers [Talk and essay]. Local-First Conf, Berlin.

Ballestas, C., Chandrasegaran, S., & Kim, E. (2021). A framework for centralizing ethics in the design engineering of spatial computing artifacts. In Proceedings of the ASME 2021 IDETC-CIE (Vol. 6, V006T06A040). ASME. https://doi.org/10.1115/DETC2021-71203

Bender, E. M., Gebru, T., McMillan-Major, A., & Shmitchell, S. (2021). On the dangers of stochastic parrots: Can language models be too big? In Proceedings of the 2021 ACM Conference on Fairness, Accountability, and Transparency (FAccT ‘21) (pp. 610–623). ACM. https://doi.org/10.1145/3442188.3445922

Bender, E. M., & Koller, A. (2020). Climbing towards NLU: On meaning, form, and understanding in the age of data. In Proceedings of the 58th Annual Meeting of the Association for Computational Linguistics (pp. 5185–5198). Association for Computational Linguistics. https://doi.org/10.18653/v1/2020.acl-main.463

Kaklopoulou, I., Kuksenok, K., Saakes, D., & Sanches, P. (2026). Exploring bodily phenomena through code: A research through design inquiry of sketching with LLMs. In Proceedings of the 2026 ACM Designing Interactive Systems Conference (DIS ‘26) (pp. 4069–). ACM. https://doi.org/10.1145/3800645.3812787

Kent, C. (c. 1967–68). Ten rules for students and teachers [Immaculate Heart College Art Department rules].

Mau, B. (1998). An incomplete manifesto for growth.

Mountz, A., Bonds, A., Mansfield, B., Loyd, J., Hyndman, J., Walton-Roberts, M., Basu, R., Whitson, R., Hawkins, R., Hamilton, T., & Curran, W. (2015). For slow scholarship: A feminist politics of resistance through collective action in the neoliberal university. ACME: An International Journal for Critical Geographies, 14(4), 1235–1259. https://doi.org/10.14288/acme.v14i4.1058

Pettis, B., & Stark, K. (2009). The cult of done manifesto.

Sachs, T. (2010). Ten bullets [Film; directed by V. Neistat]. http://www.tenbullets.com/

Schütte-Lihotzky, M. (1926). Frankfurt kitchen [Kitchen design]. Neues Frankfurt, Frankfurt am Main.

Sloan, R. (2020). An app can be a home-cooked meal [Essay].

Suchman, L. (2007). Human-machine reconfigurations: Plans and situated actions (2nd ed.). Cambridge University Press.


Last updated: October 2026

Stet · A Markdown reader and writing page.The project →

PHILOSOPHY.md is the October 2026 version. AGENTS.md is shown in outline; the full file stays private.